From the Gelber Prize jury
Francis Gavin has written a profound work of philosophy of history that is at the same time eminently readable. He writes not about history but rather about historical sensibility, a way of understanding and thinking about the world with all its complexities and uncertainties. Historical sensibility creates discomfort with linear reasoning and single causes. It embraces complexity, multiple chains that intersect and connect, and a story that changes with the perspective of time. In one elegant chapter after another, Gavin walks the reader through these complexities and leaves us less sure, more empathic, and wiser. Thinking Historically is a more important book than E.H. Carr’s Twenty Years Crisis in helping us understand the crises of our times.
From the publisher Yale University Press
A compelling and insightful argument for historical study as a way to understand and navigate the complex, often confusing world of decision-making.
It seems obvious that we should use history to improve policy. If we have a good understanding of the past, it should enable better decisions in the present, especially in the extraordinarily consequential worlds of statecraft and strategy. But how do we gain that knowledge? How should history be used? Sadly, it is rarely done well, and historians and decision-makers seldom interact. But in this remarkable book, Francis J. Gavin explains the many ways historical knowledge can help us understand and navigate the complex, often confusing world around us.
Good historical work convincingly captures the challenges and complexities the decisionmaker faces. At its most useful, history is less a narrowly defined field of study than a practice, a mental awareness, a discernment, and a responsiveness to the past and how it unfolded into our present world—a discipline in the best sense of the word. Gavin demonstrates how a historical sensibility helps us to appreciate the unexpected; complicates our assumptions; makes the unfamiliar familiar and the familiar unfamiliar; and requires us, without entirely suspending moral judgment, to try to understand others on their own terms. This book is a powerful argument for thinking historically as a way for readers to apply wisdom in encountering what is foreign to them.
